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Hafsah Qureshi

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Hafsah Qureshi was born and raised in Lincoln. She went to Washingborough Primary School and then Priory LSST and is now a doctor working at Lincoln County Hospital. Hasfah lives in Lincoln with her husband and one-year-old son.


Hafsah Qureshi was born and raised in Lincoln. She attended Washingborough Primary School followed by the Priory LSST Secondary School. She is currently a doctor working in Lincoln and lives with her husband and one year old son. In a series of articles, she will outline why Muslims feel anguish and sadness at people thinking their religion is ‘evil’ and associating it with terrorism, and will try to dispel some common misunderstandings about her faith.


Media rhetoric can often suggest that if someone is a practising, devoted Muslim they are likely to be an ISIS sympathiser and potential terrorist! This association is totally incorrect.

Indeed, to think that ISIS represent the beliefs and practices of all Muslims, is as absurd as thinking that the IRA represent the beliefs and practices of all Christians!

In my previous article I summarised the theological principles of Islam in an attempt to show that what Muslims believe is really not so outrageous.

In this article I will briefly outline the main practices taught by Islam, which are designed to help us remain conscientious and mindful of our purpose in life – to worship the One Creator and God of the universe, whom we call Allah, and to do good deeds to please Him.

They include:

Salah: To pray 5 times a day – to take a short break from our daily activities and reflect on our bigger purpose, renew the intentions behind our actions, and to ask Allah (God) for guidance. Each prayer takes 5-10 minutes and we can pray at the mosque, at home or in any other clean location, alone or with others. There is no religious hierarchy in Islam, an Imam (Mosque leader) is not necessarily higher in the eyes of Allah than a shop keeper. It all about who is purer of heart, kinder in deed, and more mindful of Allah.

Zakah: To give 2.5% of our savings to charity annually – to remember that wealth is a gift from Allah, and to remember those less fortunate than us.

Sawm: To fast during daylight hours in one month of the lunar year called Ramadan. It can be challenging, especially in summer, but it has a good aim – to make us less gluttonous, to appreciate the food and drink we have, and to make us empathise with the starving around the world. As a result, we tend to become more charitable during this month, and it also improves our self-discipline, and helps curb bad habits like smoking. Fasting however, is about more than abstaining from oral intake; the Prophet Muhammad (peace be upon him) stressed that that there’s little point not eating and drinking, if one is going to continue to lie, backbite and be mean to others. Ramadan is meant to be an annual spiritual invigoration, reminding us of our purpose once again – to be good to others and to submit to our Creator rather than our own desires.

Hajj: To go on a five day pilgrimage to Makkah in Saudi Arabia, once in our lifetimes if we are physically and financially able. Hajj reminds us that however rich or successful we are, we are all humble servants of Allah. The millions of people gathered for the pilgrimage must wear the same simple clothes, do the same actions, sleep on the same bare earth – no matter what their race, country, ethnicity, wealth or social status. When I went on Hajj three years ago I was deeply moved by this humbling experience of the true equality of humanity.

These four practices, plus the declaration of faith (That there is none worthy of worship except Allah and that the Prophet Muhammad is the final messenger), constitute the mandatory ‘Five Pillars of Islam‘.

Are any of these Islamic practices particularly abhorrent or evil? Where in the ‘Five pillars of Islam’ do you see the pillar, “You must kill innocent people?” That’s right, it is not there! In fact the Qur’an teaches, ‘If any one killed a person..it would be as if he killed the whole of mankind’ (Qur’an 5v32).

The Prophet Muhammad emphasised living a life of the ‘moderate, middle path’, with teachings such as ‘Never be extreme regarding religion. Many nations have been destroyed because of extremism in religion’, and ‘Do good deeds properly, sincerely and moderately.’

Islam does not ask us to be celibate or renounce the world. It tells us to live in the world, serve society, go about daily business, but with peace, kindness and mindfulness of our Creator and our intentions. With good intentions, even every day activities like greeting others cordially, performing well at work or eating healthily can become acts of worship.

All Muslims have the five pillars of Islam in common, but followers of Islam are not a homogeneous horde to be feared. In many respects Muslims are as diverse as humanity itself, coming from all countries, cultures, professions and walks of life. This diversity is to be celebrated, and the Prophet Muhammad (peace be upon him) taught, ‘a white man has no superiority over a black man nor a black man has any superiority over a white man’. In Lincoln we have many ethnicities represented in our Muslim community, including white British people. This comes with many benefits – such as the joy of eating cuisine from all over the world at community events!


Catch up with Hafsah’s previous columns for The Lincolnite:

Hafsah Qureshi was born and raised in Lincoln. She went to Washingborough Primary School and then Priory LSST and is now a doctor working at Lincoln County Hospital. Hasfah lives in Lincoln with her husband and one-year-old son.

Hafsah Qureshi was born and raised in Lincoln. She attended Washingborough Primary School followed by the Priory LSST Secondary School. She is currently a doctor working in Lincoln and lives with her husband and one year old son. In a series of articles, she will outline why Muslims feel anguish and sadness at people thinking their religion is ‘evil’ and associating it with terrorism, and will try to dispel some common misunderstandings about her faith.


There are extreme fanatics in every religion, including Islam, who misquote religious scripture out of context to suit their agenda and target vulnerable people.

Sadly, terrorists have hijacked the media narrative of Islam, resulting in its ideology or belief system being criticised as ‘backward’, ‘divisive’ and ‘evil’.

But what does your ‘average Joe’ Muslim actually believe? The Muslim you may work with or see in the supermarket? In summary:

  • That there is only One Creator and Sustainer of the Universe, a genderless, timeless, All-Powerful entity, whom we call Allah – ‘The One’. He has no partners, equals or children. We make no pictures of Allah, who has no physical body and is beyond our imagination, as depictions of Him would not do justice to His greatness. Muslims are encouraged to contemplate the evidence for such a Being existing, rather than believing blindly.
  • That Allah, out of His love, has given us guidance on how to live a harmonious and well balanced life in society. Muslims believe organised religion is necessary to give absolute moral value to actions – otherwise perceptions of right and wrong can be clouded by ones desires or social pressures.
  • That Allah conveyed this guidance through His prophets, who were role models on how to live a righteous life. Several scriptures including the Torah and Gospels were revealed to different prophets, but over time these were lost or changed by man, necessitating the renewal of guidance via new prophets and scriptures.
  • That the Qur’an is the final scripture, revealed to the final Prophet, Muhammad (peace be upon him), its words being composed by Allah directly, not Muhammad. We believe that since it was the final revelation, Allah promised to preserve it, and that we have the unchanged version that was revealed in its entirety over 23 years in the lifetime of Muhammad (Peace be upon him). Millions of people memorise the Qur’an and people from opposite ends of the earth could recite the book to one another with consensus about each word in the text. Many verses were revealed in response to specific events during the life of Muhammad (peace be upon him), and understanding these verses and their application in modern times requires an understanding of the context at the time of their revelation.
  • That Muhammad advocated the same message taught by Abraham, Moses, Jesus and all the other previous prophets (Peace be upon them all): Worship God/Allah alone as He alone can benefit you. Pray to and ask forgiveness of Allah directly – no intermediary is required. Do not worship idols, dead people and objects that can’t actually hear you, nor blindly follow your own desires, other humans or societal pressures. Instead, strive to please your Creator alone. Be kind, honest, hard-working, faithful, patient, and humble for these qualities please Allah. Refrain from lying, backbiting, stealing, murdering, greed, arrogance and anger. Look after your parents, family, and neighbours and be helpful to society.
  • That this life is a test. Will we actually lead a good, honest life by Allah’s guidance, or not?
  • That there is an Afterlife, compared to which the life of this world is extremely short. Those who have passed the test of life, and have fulfilled their purpose by worshiping Allah alone and living a noble life, will go to heaven. In contrast, those who understood the message but lived their lives ignobly according to their own selfish whims, will go to Hell. This will be determined by Allah on the Day of Judgement, so it is not our place to judge others in this life.

And that’s essentially what Muslims believe. These are the values I was taught by my parents and at the local mosque in Lincoln growing up.

You may disagree with the philosophy, but is Islamic ideology and the values it encourages, really so evil and alien?

In the next article I intend to outline our main practices as Muslims.

Read Hafsah’s first column for The Lincolnite here.

Hafsah Qureshi was born and raised in Lincoln. She went to Washingborough Primary School and then Priory LSST and is now a doctor working at Lincoln County Hospital. Hasfah lives in Lincoln with her husband and one-year-old son.

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